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The Power of Awareness

Chapter 19


THE ESSENTIAL points in the successful use of the law of assumption are these:

First, and above all, yearning; longing; intense, burning desire.

With all your heart you must want to be different from what you are. Intense, burning desire [combined with intention to make good] is the mainspring of action, the beginning of all successful ventures. In every great passion [which achieves its objective], desire is concentrated [and intentioned. You must first desire and then intend to succeed].

As the hart panteth after the water brooks, so panteth my soul after Thee, O God. [Psalm 42:1]

Blessed are they that hunger and thirst after righteousness for they shall be filled. [Matthew 5:6]

Here, the soul is interpreted as the sum total of all you believe, think, feel, and accept as true; in other words, your present level of awareness, God[,]5 I AM [the power of awareness], the source and fulfillment of all desires [understood psychologically, I am an infinite series of levels of awareness and I am what I am according to where I am in the series]. This quotation describes how your present level of awareness longs to transcend itself.

Righteousness is the consciousness of already being what you want to be.

Second, cultivate physical immobility, a physical incapacity not unlike the state described by Keats in his "Ode to a Nightingale":

A drowsy numbness pains my senses, as though of hemlock I had drunk.

It is a state akin to sleep, but one in which you are still in control of the direction of attention. You must learn to induce this state at will, but experience has taught that it is more easily induced after a substantial meal, or when you wake in the morning feeling very loath to arise.

Then you are naturally disposed to enter this state. The value of physical immobility shows itself in the accumulation of mental force which absolute stillness brings with it. It increases your power of concentration.

Be still and know that I am God. [Psalm 46:10]

In fact, the greater energies of the mind seldom break forth save when the body is stilled and the door of the senses closed to the objective world.

The third and last thing to do is to experience in your imagination what you would experience in reality had you achieved your goal. [You must gain it in imagination first, for imagination is the very door to the reality of that which you seek. But use imagination masterfully and not as an onlooker thinking of the end, but as a partaker thinking from the end.]

Imagine that you possess a quality or something you desire which hitherto has not been yours.

Surrender yourself completely to this feeling until your whole being is possessed by it. This state differs from reverie in this respect: it is the result of a controlled imagination and a steadied, concentrated attention, whereas reverie is the result of an uncontrolled imagination – usually just a daydream.

In the controlled state, a minimum of effort suffices to keep your consciousness filled with the feeling of the wish fulfilled. The physical and mental immobility of this state is a powerful aid to voluntary attention and a major factor of minimum effort.

The application of these three points:

1. Desire
2. Physical immobility
3. The assumption of the wish already fulfilled

is the way to at-one-ment or union with your objective. [The first point is thinking of the end, with intention to realize it. The third point is thinking from the end with the feeling of accomplishment. The secret of thinking from the end is to enjoy being it. The minute you make it pleasurable and imagine that you are it, you start thinking from the end.]

One of the most prevalent misunderstandings is that this law works only for those having a devout or a religious objective. This is a fallacy.

It works just as impersonally as the law of electricity works.

It can be used for greedy, selfish purposes as well as noble ones. But it should always be borne in mind that ignoble thoughts and actions inevitably result in unhappy consequences.

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The Power Of Awareness

Leave the mirror and change your face.
Leave the world alone and change
your conceptions of yourself.


All things, when they are admitted,
are made manifest by the light: for everything
that is made manifest is light. Ephesians 5:13

Chapter 1

THE "LIGHT" is consciousness. Consciousness is one, manifesting in legions of forms or levels of consciousness.

There is no one that is not all that is, for consciousness, though expressed in an infinite series of levels, is not divisional. There is no real separation or gap in consciousness. I AM cannot be divided. I may conceive myself to be a rich man, a poor man, a beggar man or a thief, but the center of my being remains the same, regardless of the concept I hold of myself. At the center of manifestation, there is only one I AM manifesting in legions of forms or concepts of itself and "I am that I am".

I AM is the self-definition of the absolute, the foundation on which everything rests. I AM is the first cause-substance. I AM is the self-definition of God.

I AM hath sent me unto you. [Exodus 3:14]

I AM THAT I AM. [Exodus 3:14]

Be still and know that I AM God. [Psalm 46:10]

I AM is a feeling of permanent awareness. The very center of consciousness is the feeling of I AM. I may forget who I am, where I am, what I am, but I cannot forget that I AM. The awareness of being remains, regardless of the degree of forgetfulness of who, where and what I am.

I AM is that which, amid unnumbered forms, is ever the same.

This great discovery of cause reveals that, good or bad, man is actually the arbiter of his own fate, and that it is his concept of himself that determines the world in which he lives [and his concept of himself is his reactions to life]. In other words, if you are experiencing ill health, knowing the truth about cause, you cannot attribute the illness to anything other than to the particular arrangement of the basic cause-substance, an arrangement which [was produced by your reactions to life, and] is defined by your concept "I am unwell". This is why you are told "Let the weak man say, 'I am strong'" (Joel 3:10), for by his assumption, the cause-substance – I AM – is rearranged and must, therefore, manifest that which its rearrangement affirms. This principle governs every aspect of your life, be it social, financial, intellectual, or spiritual.

I AM is that reality to which, whatever happens, we must turn for an explanation of the phenomena of life. It is I AM's concept of itself that determines the form and scenery of its existence.

Everything depends upon its attitude towards itself; that which it will not affirm as true of itself cannot awaken in its world.

That is, your concept of yourself, such as "I am strong", "I am secure", "I am loved", determines the world in which you live. In other words, when you say, "I am a man, I am a father, I am an American", you are not defining different I AM's; you are defining different concepts or arrangements of the one cause-substance – the one I AM.

Even in the phenomena of nature, if the tree were articulate, it would say, "I am a tree, an apple tree, a fruitful tree".

When you know that consciousness is the one and only reality – conceiving itself to be something good, bad or indifferent, and becoming that which it conceived itself to be – you are free from the tyranny of second causes, free from the belief that there are causes outside of your own mind that can affect your life.

In the state of consciousness of the individual is found the explanation of the phenomena of life.

If man's concept of himself were different, everything in his world would be different.

His concept of himself being what it is, everything in his world must be as it is.

Thus it is abundantly clear that there is only one I AM and you are that I AM.

And while I AM is infinite, you, by your concept of yourself, are displaying only a limited aspect of the infinite I AM.

Build thee more stately mansions,
O, my soul,
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a
dome more vast
Till thou at length art free,
Leaving thine outgrown shell by
life's unresting sea!

[Oliver Wendell Holmes, Sr., "The Chambered Nautilus"]

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